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Some Texas Painted Church interiors were covered rather than destroyed. Dubina is the clearest example: the earlier decorative work was whitewashed in the 1950s, then surviving traces and recovered stencils helped guide a community restoration in the 1980s.
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Reconstruction from surviving stencils uses physical evidence from an earlier decorative scheme to recreate lost or obscured patterns. At Dubina, recovered stencils and visible traces informed the restored interior, while participants acknowledged some artistic license where evidence was incomplete.
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Repainting introduces new or substantially renewed decorative work; restoration aims to recover, stabilize or interpret an earlier scheme. Texas Painted Churches include both, so Texas Defined labels them separately instead of treating all colorful interiors as equally original.
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Some interiors retain unusually large portions of their historic decorative programs. Moravia is especially valuable because Austin PBS describes its Donecker-family interior as comparatively little altered; Wesley preserves an unfinished 1889 program left incomplete after Rev. Bohuslav Laciak's death.
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Storms, fires and lightning repeatedly reshaped Texas Painted Church history. Ammannsville, Plantersville, Panna Maria and other communities rebuilt after destructive events, often carrying parish identity and decorative ambition into a new building rather than preserving one uninterrupted structure.
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Color alone does not tell you what is historic.
Dubina's restored blue interior, Moravia's comparatively unaltered Donecker program, Wesley's unfinished Laciak work, and Bandera's documented 2003–2008 campaign are all important—but for different reasons. Texas Defined preserves those differences rather than ranking authenticity by visual impact.